terça-feira, 21 de fevereiro de 2012

The Demonic Bible



http://xqz3u5drneuzhaeo.onion/users/heidenwut2/books/DemonicBible-MagusTsirkSusej.txt

From DeepWeb





The Demonic Bible 
by Magus Tsirk Susej, Antichrist 
Servant & Disciple of the Dark Lord 
As revealed to him by his Unholy Guardian Demon, 
the spirit Azael. 
  
Preface 
 
   
If power corrupts and absolute power corrupts absolutely, then the omnipotent 
creator of heaven and earth must be the most evil son-of-a-bitch who ever lived. 
Non-Christians, we are told, are damned to hell because they have not accepted 
Christ as their personal savior. Non-Catholics, we are told, are damned to hell 
because they have rejected God’s Holy Church. And Catholics, we are told, are 
damned to hell for bowing down to and worshipping graven images. The irony of 
organized religious thought is the damnation of all, regardless of belief or 
quality of life. 
It has often been said by scholars that devils are "fallen" gods, or deities men 
no longer worship. But then, are not gods simply devils men choose to worship? 
Could it be that Yahweh and Allah are simply more "politically correct" devils 
than Astaroth and Beelzebub? The followers of every religion have been condemned 
by others as "devil-worshippers" at some time or another. In the "tolerant" 
social climate of today, the Christian still condemns the Jew, the Jew still 
condemns the Muslim, and the Muslim still condemns the Christian. Each is 
willing to kill and commit heinous crimes in the name of his "god". Would it not 
be more honest for man to admit that he is a worshipper of devils and a believer 
in fairy tales? It is with these thoughts in mind that the Demonic Bible is 
written. Stop now at the horror of these words and cower in fear for your 
immortal soul, or read on and discover true and undefiled wisdom... for 
enlightenment speaks to the brave.  
  
The Magical Art 
  
  
In the course of a man’s life, there are moments of clarity and there are 
moments of darkness. At his mental peak, he experiences great clarity of thought 
and profound realization. And at his low, he experiences depression, anger, or 
melancholy. Drugs, chemicals, foods and lifestyle changes may effect his thought 
processes in various ways. Disregarding for the moment the objective existence 
of spirits or demons, ritual magic is a way to control the mind. Without the use 
of drugs or chemicals, the magician controls directly his level of conscious 
awareness. He experiences "being awake" mentally, a state which the mundane only 
experience after large amounts of coffee or other stimulants. The spirits or 
demons he calls upon exist within his subjective mind and respond to his 
invocations. As a magician progresses in the Magical Art, he gains control over 
his emotions and experiences more "peaks" than "lows".  
The objective existence of spirits or demons does not need to be proven in order 
to show the effectiveness of magic. Parapsychologists have shown, through years 
of research and investigation which only the most cynical will deny, the 
definite existence of telepathy or mental communication. The human brain 
operates, like a radio, receiving the brain waves "broadcast" by others of 
similar frequency. For this reason, telepathy is most common among close friends 
or family members. A magician may be seen, then, as someone who has converted 
the "receiver" of his brain into a "transmitter." At first he may only be able 
to influence those who are on a similar "frequency" to his own or will have to 
learn how to change "frequency" in order to influence those on different 
"frequencies". But the more powerful his "transmitter" becomes, the more people 
he will be able to influence directly.  
The quickest and most direct route to the brain is through the optic nerve. 
Mental transmissions from the brain are sent through the optic nerve to the eyes 
and out through the eye cavities. This is the origin of the "evil eye" and 
"fascination", as well as the expression "the eyes are the window to the soul." 
In the Middle Ages, witch-hunters used to remove the eyes of "witches" so that 
they would not be able to look upon them and curse them. Once a magician has 
acquired control of his own mental states (through ritual magic), and has 
converted the "receiver" in his brain into a "transmitter", he is able to 
"influence" rather than "be influenced". He may even feel contempt for those who 
are led around upon rash emotional whims without the slightest balance or 
direction.  
Many people carry around with them subconscious masochistic tendencies, causing 
them to do things which will bring pain or misery upon themselves. In magical 
terminology, this is called a "curse". In its most severe form, the human mind 
becomes unbalanced, resulting in mental illness, paranoia, psychosis, or 
schizophrenia. Many people have "cursed" themselves or have been "cursed" by 
others, either intentionally or unintentionally. Wishing to place a curse on his 
enemy, an accomplished magician (someone who has mastered the mental states of 
his consciousness) may enter into a ritual chamber (enter into a "waking state" 
in which his mind is fully active), invoke a spirit of destruction (create the 
mental image of the spirit within his subjective mind), and command the spirit 
to go forth and destroy his enemy (send out the mental "transmission" of hate.) 
It matters not weather spirits exist objectively or not. They are real to the 
magician who invokes them and to the victim who suffers the force of the mental 
"transmission". 
If spirits or demons exist objectively, as actual intelligent beings, then one 
might think that they would have more important things to do than appear before 
a "magic circle" and serve the whims of mere mortals. One might also think that 
there would then be one "correct" tradition of magic and one "true" pantheon of 
deities. This is not at all the case. All systems of magic use similar 
techniques and work relatively the same. The fact that magic based on the 
worship of pagan gods has the same efficiency as magic based on the Judaeo- 
Christian Caballa and Gnosticism, shows that it is the techniques used (and 
their effect upon the practitioner’s mind) which accounts for magical powers and 
not the particular deities or spirits called upon. 
Many spirits are accredited with giving knowledge of "arts and sciences". The 
"Lesser Key of Solomon", a book of goetic sorcery, lists 72 demons which Solomon 
allegedly bound inside a brazen vessel. This Cabalistic tale has its origin in 
the Babylonian legend of the 72 Lords of the Djin. The word demon comes from the 
Greek "daemon", an influencing spirit of intelligence. Djin (or genie) is also 
the root of the word "genius." Although the word "genius" is often used by the 
mundane, he who is called a "genius" is said to be under the influence of an 
intelligence, daemon, or genie. If demons do not exist objectively (only 
subjectively), then the question arises: how can we explain sudden knowledge 
acquired through contact with a spirit?  
Parapsychologists, in the study of telepathy, clairvoyance, and precognition, 
have only been able to prove the existence of telepathy. The reason for this is 
that, while there is a great deal of evidence concerning the precognition of 
future events, it can always be attributed to telepathic communication. The same 
is true of clairvoyance and clairaudience. The clairvoyant who sees the spirit 
of a woman’s dead grandfather standing beside her does not see the actual spirit 
of the man but, instead, reads the mind of the woman and, from the image of the 
man in her mind, imagines him as a spirit. In dealing with the question of 
"acquired" knowledge, we may consider that all knowledge humankind has acquired 
resides in someone’s mind. Reading the mind of an unknown subject thousands of 
miles distant, the magician may aquire instant knowledge of various "arts and 
sciences". This does not prove the objective existence of demons, only the 
ability of the human mind to become a powerful "receiver" and "transmitter" of 
telepathic signals. Unlike the mundane, who are influenced continuously by 
thoughts which are not their own, the magician may "receive" the information he 
desires without being controlled by the desires or aims of others. 
There is an interesting phenomena which occurs in magic and which involves the 
creation of thought-forms. The magician can create an image within his 
subjective mind and "impose" it upon the objective world so that it influences 
the subjective minds of all those individuals who come into contact with it. 
Objects may be charged with this magical energy and become "charmed" or 
"cursed". Within a magical group or coven a group-consciousness develops and 
acts as if it were an individual entity. These thought-forms are also 
responsible for buildings and locations assuming an aura; becoming "sacred", 
"holy", "defiled", "unholy", etc. Thought-forms were used by Egyptian magicians 
to guard burial chambers and resulted in the deaths of archeologists thousands 
of years later. This phenomena cannot be explained by telepathy but is rather a 
form of magnetism or mesmerism, concerning which much research has also been 
done. The question arises: If spirits or demons are invoked by the magician and 
exist within his subconscious mind, do they also assume an objective existence 
(as thought-forms) separate from the magician himself? Do gods and deities exist 
simply on account of man’s belief in and worship of them as such? If this is, in 
fact, the case then the magician may use telepathic (and vocal) communication to 
communicate with (summon) all manner of gods, angels, and demons as well as to 
control the minds of other men. 
Having given you a completely rational explanation for magic, I must now point 
out that magic will not work if it is approached from an intellectual 
perspective. The reason for this is that Magical Art is the domain of the right- 
side of the brain, the part responsible for artistic talent, and not the left- 
side of the brain, the part responsible for logic and reason. It is the 
subconscious mind, the irrational mind, the artistic mind with its dreams, 
fantasies, and intuitions which is responsible for the "reception" and 
"transmission" of these telepathic signals. Beneath the surface of man’s 
conscious mind is a world of fantasy and wonder to which the rational mind is an 
"outcast". As long as the rational mind is excluded from the subconscious, it 
will question the existence or importance of anything involving the subconscious 
to which it is not a part. Hence, the skeptic will question the validity of 
magic even when he is influenced subconsciously by the will of others. Only He 
who would practice the Magical Art need believe in its power.  
  
The Dynamic Universe 
  
  
In considering the true nature of God, one must first consider the nature of man 
and of the universe, for without understanding himself or the universe in which 
he lives how can man approach an understanding of God? Each man possesses a 
consciousness independent of any other creature. He is aware of a separation 
between himself and the world around him. He experiences images, sounds, scents, 
tastes, and physical forms through what he perceives as his physical body. He 
also experiences thoughts, emotions, and other phenomena which do not manifest 
either visibly or audibly but which influence him nonetheless and which he 
perceives as coming from "within" his consciousness. 
From the earliest times, man has attempted to reconcile this condition of 
"separation from the universe". Early man, in terror of the images and sounds 
which bombarded him from all directions and of the earth which seemed ready to 
swallow him once more as if the universe itself realized that it had made a 
terrible mistake, scared of this thing called "life" and yet equally scared of 
death, began to imagine hideous gods and demons all about him. These monsters 
which roared with anger and surely had the power to destroy him would have to be 
appeased or else death could be imminent.  
As man survived fire and flood, disease and famine, the anxiety he felt 
concerning his condition lessened. Man learned to live and even thrive in a 
hostile and evil world. Civilizations rose to power and raised up animistic 
deities as gods who now demanded worship and sacrifice in return for their 
beneficence and blessing. The threat was no longer against an individual man but 
against an entire society. To gain the favor of the gods, these deities had to 
be appeased or else famine, pestilence, or war might come upon a nation and 
destroy it. 
Ultimately, the priests of many of these gods decided that their particular 
deity was the true god, that all other gods were devils, and that the followers 
of other gods had be converted or destroyed. Egypt was decimated by the Osirians 
as they attempted to eliminate the earlier religions. In the Middle East, the 
Hebrews went to war with the surrounding nations to annihilate them. Out of the 
cults of Baal and Osirus, Tammuz and Dmuzi, Mithra and Zoroaster, rose a 
sacrificial-god religion which would dominate Europe for centuries to come. The 
age of paganism had ended and the age of theocracy had begun. Long after the 
purpose of the gods they represented had passed, theocracies used their "divine" 
authority to wage religious wars against supposed "infidels" and persecutions of 
non-believers.  
Many people today have rejected the established religions of the past. This is 
natural when you consider that, while society has changed, the teachings and 
doctrines of these religions have not changed in over a thousand years. Many 
cannot reconcile the values and beliefs of society with the values and beliefs 
of the dominant religions within society. We are at a point in history where the 
dominant religions of the past will be displaced by religions whose values are 
in greater accordance with society’s values today. This is why many people have 
sought out new religions and have turned to Wicca and new age philosophies or to 
alternative religious cults such as Heaven’s Gate and the Solar Temple.  
While cults devoted to new age mysticism or white light magic and spirituality 
have had some success among those seeking for "something, ... anything 
spiritual", due principally to Christianity’s impoverishment of the ego and 
starvation of the intellect, they are ultimately no more relevant to today’s 
society than the religions of the past. The world is searching for a religion 
which embraces the scientific knowledge of today, recognizes the psychological 
nature of man, and perceives the potential of man to achieve far more than he 
has already, while holding to ethical beliefs and values held by society today, 
and possessing a willingness to change those values and beliefs in accordance 
with future changes in society. Despite some individuals who see in Satanism 
nothing more than anti-Christianity, a depraved religion of blasphemism or an 
expression for anti-social desires and impulses, the emphasis of Satanism on the 
ego and the intellect and its recognition of man’s ultimate potential has made 
it the one religion relevant in today’s society.  
But to return to the question at hand, what is the true nature of God? If, by 
God, one is referring not to a specific deity man has devised but to a 
controlling force or intellect within the universe, then it is clear to me that 
God, like the universe and everything within the universe, is in a continuous 
state of change and evolution. What I am suggesting is that God, like matter, 
energy, or consciousness, is "dynamic" not "static". Descartes said, "I think 
therefore I am," but is this really true? In that which I perceive as my "mind" 
there is a continuous stream of thoughts which flows through me like a river. 
But am I my thoughts or am I the thing in which my thoughts manifest? Is the 
river the water which fills the river, or is the river the rock and dirt over 
which the water flows? Or is "river" simply a name I have given to that which I 
perceive from the visual image of water moving over rock and dirt? And yet, a 
river from one moment to the next is not the same river, for the water in the 
river is not composed of the same water particles, and a man is not the same 
from one moment to the next, since his thoughts and impressions change with each 
passing moment. 
If a man thinks for a moment that he has achieved enlightenment and 
understanding, the pool of thought he calls consciousness stagnates and, as a 
cess-pool, breeds worms and stenches like a swamp. The science of today is the 
superstition of tomorrow and the genius of today the know-nothing of tomorrow, 
for as the universe evolves towards ever greater levels of consciousness the 
very concept of truth, enlightenment, or wisdom changes with it. I AM not, but 
am becoming. The universe IS not, but is becoming. And if I, who possess 
consciousness, am becoming, then the consciousness which guides and/or controls 
the universe, from which my consciousness has its source, must also be becoming. 
The dialectic method of thesis/anti-thesis and synthesis is the process by which 
the universal dynamic evolves. I am not my flesh nor my blood. I am not my brain 
nor my body. In realizing that the "I AM" of my being is pure consciousness, I 
realize that I am God; I am the universe made manifest. And that which I call 
Lucifer, the embodiment of wisdom and enlightenment, is also changing, is also 
becoming. It is within me, it flows through me, it is what the "I AM" of my 
being is. I am Lucifer. I am Satan. 
There is one thing common to all gods man has created. Every man-made god is 
static and unchanging. Yahweh resides in heaven, unchanging, unbending, the 
creator of the universe and all that it contains. Christ sits at the right hand 
of God ready to judge the living and the dead. Zeus resides in Mount Olympus 
holding aloft the lightning bolt, his symbol of divine power. The values of 
society and the structure of its institutions are defined as "good." That which 
threatens society is defined as "evil." The definitions of good or evil change 
from nation to nation and from century to century. God is defined by that which 
is "static" and unchanging. That which is "dynamic", a potential threat to the 
status-quo such as war, revolution, political unrest, or social upheaval, is 
represented by the Devil. But, if the universe is dynamic not static and 
consciousness is NOT but is becoming then the devil, Satan, more accurately 
reflects the true nature of God than Christ, Yahweh, or any other image of God 
which man has defined.  
The Sumerians believed the Dragon of Chaos, Tiamat, to be the mother of the 
gods. The gods brought order to Chaos, but they were themselves the children of 
Chaos and subject to its laws and conditions. The devil was not originally a 
"rebel" against the order of creation but, the beginning and the end, the source 
of all creation. "The dragon sleeps," we are told in the texts of old, "but 
shall awaken." In the alchemical treatise, the Kybalion, it is said that "the 
All is Mind" and "the Universe is Mental." The modern physicist, in accordance 
with this principle of alchemy that matter and energy are mental phenomena and 
that "everything vibrates", has stated that the electrons and protons within the 
atom are composed of waves with various charges and rates of vibration. The 
Universe is not, but is BECOMING! God is not, but is BECOMING! When Lucifer has 
risen, when man has become God, then it shall be known that the Aeon of Lucifer 
has begun. 
Concerning Christianity 
 
 
The earliest Christians approached Christianity as a philosophy compatible with 
other philosophical beliefs. The Gnostic Christians saw no conflict between the 
Christian religion and the mystery schools of Greece and Rome. Among the Celts, 
Christianity was adopted by the Druids and was practiced alongside the earlier 
pagan religion. The Greeks and Romans approached Christianity from an 
intellectual perspective. The scriptures were accepted within the context in 
which they had been written and were not interpreted as the literal Word of God.  
The acceptance of Christianity as the official religion of Rome (and creation of 
the Roman Catholic Church) signaled the end of this intellectual Christianity 
and the start of a new authoritarian Christianity. In its rise to dominance, the 
Church proclaimed earlier pagan religions to be forms of devil-worship and 
condemned millions of innocent men, women, and children to death. Various 
Gnostic sects were among those executed. Intellectual freedom was suppressed and 
obedience to the Church was demanded.  
With the Age of Enlightenment and the eventual separation of church and state, a 
new emotional Christianity took the place of the authoritarian Christianity. The 
new Christianity espoused faith in Jesus, the person, as the savior of man and 
the redeemer of the world. The Bible was accepted as the living Word of God by 
those claiming to be reborn in Christ. In emotional fervor many Christians would 
take up serpents, speak in tongues, and witness miracles performed by faith 
healers. This is the Christianity we have been left with today, a religion of 
blind faith and superstition - intolerant of all others faiths.  
Many have rejected Christianity today because of what they see as the utter 
ridiculousness of its ceremonies and the complete ignorance of its followers. 
There is much wisdom to be found in Christian scripture, however, if one has the 
time to read the many books which have been published in the Bible. One should 
bear in mind that many other "holy books" have been written which have not been 
included in the Bible and that, in addition to "inspired" writings like the 
Bible and the Koran, there is much wisdom to be found in the writings of the 
many philosophers throughout history. Only by accepting the Bible for what it 
is, a book written by men and not the "living" Word of God, can one approach a 
true understanding of these scriptures.  
Read from a "satanic" perspective, the Bible reveals itself as a history of 
Hebrew magicians and sorcerers. In a careful reading of the Bible, the prophets 
of the Old Testament are shown to be practitioners of the Black Arts and Jesus 
Christ, in his stance against hypocrisy and self-righteousness, is revealed as a 
great Satanic Priest and Black Magician. To the inquiring mind it is clear why 
the Magi of Persia (the Wise Men), were the first to acknowledge the birth of 
Christ, for through their Magical Art and the practice of Astrology, they 
recognized him as a naturally born magician. The eighteen lost years of his life 
were surely spent in the east studying the knowledge of the Magi. The 
practitioner of the Black Arts may be the truest Christian and he who would 
follow the Dark Path set out in this book the truest Apostle of Christ. 
  
The Aeon of Lucifer 
 
  
To the true sorcerer there is no "good" and no "evil"; there is only his WILL. 
This is the basis of Crowley’s Law of Thelema. Those who interpret Crowley’s law 
"do what thou WILL" as "do what you want" fail to understand that it is the 
magical WILL Crowley is referring to. What the sorcerer desires (or thinks that 
he desires) may not be the thing which his "higher self" has truly WILLED to 
occur. Expanding upon the Law of Thelema, Michael Aquino conceptualized and 
proclaimed the Word XEPER, by which the sorcerer may "become" and ultimately 
attain his true WILL, and the realization of his "higher self". Without Thelema, 
Xeper could never have been, for it is by THELEMA that XEPER is possible.  
XEPER is the Egyptian word which means "to become". In this context, it means 
the achievement of one’s higher self (what in Abramelin Magic is called the 
"Knowledge and Conversation of your Holy Guardian Angel.") Many "Aeon 
Strengthening" words were also spoken during the Aeon of Set. Magus Lewis 
conceptualized the cycle by which one "became" and declared it in the word 
REMANIFEST. Magus Flowers conceptualized the unknown, the hidden, and declared 
it in the word RUNA. As a traveler might walk for days and never reach the 
horizon, RUNA is that horizon. As a traveler might walk for days only to find 
that everywhere he sleeps is "here" not "there", REMANIFEST is "here". XEPER is 
the process of "becoming"; RUNA is the horizon of all that is unknown and beyond 
your understanding; REMANIFEST is "here" (the point at which you have 
"manifested"); and XEM is "there" (the place to which your "higher self" is 
guiding you.) XEM may be any destination, but realizing that man’s ultimate goal 
is to become God, XEM becomes DEITUS.  
DEITUS is the achievement of the power of a God. To become a God, you must 
realize that you are a God. It has been commonly believed that God created the 
universe. It is actually the universe which is creating God. Satan is a metaphor 
for man. The rise of Lucifer is the rise of man to his eventual destiny. The 
Aeon of Lucifer did not destroy the Aeon of Set, but augmented it. Set is the 
"dynamic" of the universe, the source consciousness which - through man - is 
creating God. "The Word of the Aeon is - DEITUS - for man has become God, 
Lucifer has risen, the dragon has awaken, the gates have been flung wide and the 
heavens have been conquered. The Ancient Ones rule once more. By your WILL 
alone, the genetic code of man has been altered. By THELEMA and by XEPER, you 
are now DEITUS! A new race, a superior race, has been born. No longer shall you 
be called "Homo Sapien"; you are now "Homo Deitus"! No longer shall you be 
called Man for you have become God. You and your seed shall live immortal upon 
the earth, as gods upon the earth. The Aeon of Lucifer has begun! Nations of the 
earth bow down before my chosen ones. Men of the earth bow down before my chosen 
ones. Kings of the earth bow down before my chosen ones. You, who have served me 
faithfully, shall take your place as gods upon the earth!" 
 
Each Aeon represents a stage in the non-natural evolution of man. DEITUS could 
not have been proclaimed as an Aeon enhancing word within the Aeon of Set since 
it changed this relationship between man and the universe. The Aeon of Isis was 
a time when man lived in close harmony with the natural world and the dominant 
religions involved the worship of nature (the pre-Christian pagan world.) The 
Aeon of Osirus, which followed it, was a time when man rejected the natural 
world, accepting self-denial and sacrifice of the flesh and body as the ideal. 
In the west, Christianity rose as a dominant religion during that time.  
The Aeon of Osirus ended and the Aeon of Horus began April 4, 1904 when Aleister 
Crowley, Magus of the Aeon of Horus, uttered the Word THELEMA (the Greek word 
for Will). The WILL in this context was a magical WILL, for in the Aeon of Horus 
man would no longer be bound by the death-cults of the past. The Age of Satan 
began April 30, 1966 when Anton LaVey spoke the words "Indulgence instead of 
Abstinence," thus breaking the power of Christianity over its followers. With 
the Age of Satan, man was once again free to celebrate his carnal existence. The 
Aeon of Set began June 21, 1975 when Michael Aquino, Magus of the Aeon of Set, 
spoke the Word XEPER. In the Aeon of Set, man would seek to attain full 
realization of his "higher self".  
The Aeon of Lucifer began May 5, 2000 with the declaration of the word DEITUS, 
an event coinciding with extensive research being conducted in genetic 
manipulation and increasing international cooperation between scientists on the 
"human genome project". In DEITUS, man need no longer "seek" his higher self for 
by THELEMA and by XEPER he has "attained" it. DEITUS depends upon THELEMA and 
XEPER just as XEPER depends upon INDULGENCE, THELEMA and RESTRICTION. Man must 
pass through each preceding Aeon in order to reach the current Aeon. DEITUS does 
not involve the dissolution of man’s consciousness into "universal 
consciousness". By dissolving his consciousness into the "universal 
consciousness" he would be unable to act separately and distinctly upon the 
universe and would thus be unable to ever attain DEITUS.  
DEITUS does not represent the end of "becoming" or the end of XEPER and 
REMANIFEST. To believe for a moment that he has reached the end of the road, 
that he has become a God, and that his journey is over, the sorcerer would be 
making a terrible mistake. The Aeon is itself "becoming" within the universe and 
the universe is itself expanding. By attaining DEITUS, the sorcerer realizes 
that man is "becoming a God"and accepts "his place as a god upon the earth." His 
conscsiousness expands to the limits of the current Aeon and he then continues 
to XEPER and REMANIFEST in direct relationship to the universe. 
The sorcerer realizes that his consciousness and his will are a manifestation of 
the universal dynamic, which man calls SATAN. Having attained DEITUS, man 
becomes the very embodiment of SATAN. The dragon (a second consciousness which 
contains the knowledge of his ultimate purpose) awakens. As man becomes the 
embodiment of SATAN and rises to become a God, Lucifer arises, for the rise of 
Lucifer is a metaphor of man’s ultimate purpose and direction. In DEITUS, you 
see not only the limits of the current Aeon, but become aware of future aeons 
which shall come into being as the universe evolves to ever greater levels of 
consciousness and man rises to his manifest destiny. 
  
The Dynamic Consciousness  
  
  
The universe is not logical. Existence is not logical and life is not logical. 
How can something come out of nothing? If ever there was nothing there should 
still be nothing. How can the universe be infinite? Yet nothing can exist 
outside of the universe. How can time be eternal? Yet nothing can exist outside 
of time. How can mass produce consciousness? If ever a man was not conscious he 
should still be unconscious. The order of the universe suggests the existence of 
a god but what created God? If energy cannot be created or destroyed then there 
is a finite amount but what created energy? The universe should not exist. Life 
should not exist. There is no logic.  
The universe is not reality... It is only a dream. Consciousness alone exists. A 
single consciousness alone exists, isolated in a void of nothingness. There is 
no God. There is no other consciousness besides that of the One. It sleeps. It 
dreams. As it awakens from one dream, another dream begins. There is no reality 
for it to awake to. There is nothing outside of consciousness. The universe 
seems real to the characters in the dream but what they perceive as "self" does 
not exist. The consciousness of the many are the consciousness of the One. The 
lives of the many are the dreams of the One.  
Deep within every man this knowledge resides. This is why man sees himself in 
others. What he hates in others is what he hates most in himself. What he fears 
in others is what he fears most in himself. What he loves in others is what he 
most wants to possess himself. How he treats his fellow man is a reflection of 
his true feelings towards his individual consciousness. Those who worship "God" 
are fools, for they deny the reality of the One which exists within them. Those 
who fear "God" are frightened of shadows for there is nothing beyond 
consciousness. 
Descartes said, "I think therefore I am," but what is thought? Why should man 
give more credit to the pound of organic matter he calls his "brain" than he 
does to rock or dirt? Can matter or energy produce consciousness, can nerve 
cells within the brain "think" any more than stones upon the ground? If this 
were true then man would be nothing more than a robot following out his 
"programming" as designed by nature. That which decays and rots in the ground is 
not the source of consciousness. Consciousness animates the material but is not 
governed by it. The source consciousness is all that exists. The One is all that 
is real. 
A man’s life is a river but what is a river? Is it the water which flows over 
rock and dirt, changing from moment to moment, or is it the riverbed over which 
the water flow, which changes also but over a much longer period of time. If the 
water is diverted, the river dries up and a new river is formed. Can that which 
never existed die? Can it spend eternity in bliss or in torment? Can it be 
reincarnated in another form? It cannot be said to die if it never existed. Only 
the consciousness which enlivened it exists. When consciousness is cut off by 
the end of flesh, it is diverted elsewhere creating new life. There is only 
consciousness and it is without end. 
The mystic says "deny the ego, surrender yourself to the universal 
consciousness." This is folly for by rejecting one’s own consciousness, the 
universal consciousness which animates the individual is also rejected. If I am 
God made manifest then my thoughts are the thoughts of a god and my actions are 
the actions of a god. My desires are the desires of a god and my Will is the 
Will of a god. If I am "good" or I am "evil" then I am a god of goodness or a 
god of wickedness. The sadomasochistic nature of the dynamic consciousness 
becomes evident as one considers that the source consciousness which animates 
all things manifests as both predator and prey. Whatever is within one’s nature 
to do is within the nature of God to carry out. As Aleister Crowley wrote: Every 
man and every woman is a star; there is no sin in any action which is in 
accordance with one’s will and desire. Every soul is a manifestation of the One, 
the One which is divided for love’s sake and for the pleasure and pain of unique 
existence. The life of an individual is of no consequence; the source 
consciousness alone exists, experiencing the pleasure and torment of each life. 
  
The Demonic Bible 
  
  
The Demonic Bible is written upon parchment made from human flesh in ink made 
from human blood in a strange alien script, the language of the daemons, dark 
gods from a time before the creation of man. This dark book contains the magic 
of the Ancient Ones. Many of its rituals involve human sacrifice, cannibalism, 
rape, and torture. The Demonic Bible has been revealed, at least in part, to 
those sorcerers and magicians throughout history who have walked the Dark Path. 
These magicians have translated passages from the Demonic Bible into various 
languages, often changing certain words in order to hide the true nature of the 
work. The Grimoire of Abramelin the Mage, the Clavicula Solomonis, the Book of 
Shadows, and the Necronomicon are among the many books transcribed from the 
dread pages of the Demonic Bible. 
The Demonic Bible was shown to the magician John Dee. Dee translated eighteen of 
the "demonic" keys from the strange demonic language in which the Demonic Bible 
is written. When Dee translated his Keys from the Demonic Bible he named them 
the Enochian Keys. They are not, as is commonly believed, named for the Enoch 
who "walked with God" but rather for Enoch, the son of Cain. Cain was the first 
man to perform the rituals of the Demonic Bible and he murdered his brother as a 
sacrifice to the Ancient Ones. His son, Enoch, was given to the serpent from 
birth. This demonic language revealed to Dee during his scrying experiments is 
written in an ancient script which has been passed down for centuries by 
practitioners of the black arts (many of them unaware of its origins). This 
script has been called by various names, but is most commonly known today as the 
"theban script" or the "witch’s alphabet".  
The formulas in this book were revealed to me in part by my Unholy Guardian 
Demon, the spirit Azael, and also in part by Astaroth, Asmodeus, Moloch, and 
Beelzebub. This book includes many of the formulas given in the Demonic Bible 
but is not the entire Demonic Bible, the unholy book being thousands of pages in 
length in its entirety. When originally revealed to me by the spirit Azael, this 
work included only the crossing of four gates, corresponding with the four 
"Princes of Hell", and an extraneous book dealing with the invocation of the 
dead. I performed the rituals and experienced the "crossing of the gates" within 
extremely vivid and symbolic dreams. Since then the spirits have revealed 
additional rituals to me. This book has been a work in progress. It has evolved 
over the last ten years as I have progressed along the Dark Path. Rituals which 
enhanced the work have been added while rituals which did not have any 
noticeable benefit have been discarded. Having performed the rituals in this 
book countless times, I have been able to perfect the formula whereby the 
magician may attain knowledge and power beyond description.  
Rituals dealing with the invocation of spirits of the dead and resurrection of 
corpses as well as magical seals, charms, and spells have been omitted from this 
book in order to avoid such things being used foolishly by those who have no 
interest in magic beyond the acquisition of wealth and the satisfaction of vain 
ambitions. If you desire it the spirits will reveal to you all manner of 
sorceries whereby you may attain that which you desire. This book provides the 
key to crossing the Gates of Hell and becoming one with the Forces of Darkness. 
Rather than give you spells, charms, and seals for material benefit, this book 
provides you with the means to aquire these things yourself.  
Initial to performing these rituals, you must take a "Bath of Purification", a 
bath in salt water. The reason for this is that salt is a universal purgant. 
Taking a bath in salt water will remove any psychic influence, either "positive" 
or "negative". This will remove any curse or blessing and temporarily eliminate 
the presence of any spirit or demon. Fill your bath with hot water, throw a cup 
of rock salt into the bath, and then enter into the water. You must submerge 
your entire body in the water to ensure that all psychic influence is removed 
from you. Once done, you will be in a "neutral" starting position from which to 
begin these rites. It is important that you only do this once, preliminary to 
performing these rites. If you take another "Bath of Purification" later you 
will have to start the rituals over again. 
On the same day that you take a "Bath of Purification", you must also wash the 
sheets and blankets from your bed, wash your clothes, and clean your ritual 
chamber and sleeping chamber. Quitting the bath, you must dry yourself with a 
clean towel and put on clean clothes. This initial process of "Consecration" is 
in accordance with all of the ancient grimoires involving ceremonial magic or 
the invocation of spirits. You must avoid, however, the temptation of becoming 
fanatical at this point concerning cleanliness. According to the Book of 
Leviticus, "if you touch anything that is unclean, sit upon anything that is 
unclean, or eat anything that is unclean you will become unclean." It is not 
absolute purity which is required but simply a washing off of external 
vibrations which may negatively influence these rites. 
The question of whether or not anything is every really "clean" is an 
interesting one to consider. The moment you step out of the bath, psychic 
influences will begin to attach themselves to you. If you are psychically 
attunes, you may be more aware than usual of these influences. Any "guardian" 
spirits or intelligence’s you have acquired will be outside your bath awaiting 
your return. You may ask, what then is the point of the "Bath of Consecration"? 
External influences may never be completely neutralized, however, many 
influences will be eliminated, including those unwanted influences which are 
prone to hinder the operation of your rituals. The bath also serves as a 
separation between your old life and new life. As a new born infant emerges from 
the fluid of the womb to a new life, so will you emerge from the waters of 
Leviathan to be reborn in the image of Satan.  
These rites do not require an altar, sword, dagger, bell, gong, robe, wand, or 
any other ritual implement. Although not essential to these rites, you may 
choose to burn candles and incense. If this is done, only black candles should 
be used. Any "dark" or "evil" incense may be used in these rituals but I 
recommend patchouli (graveyard dust). You will require a piece of paper, a pen, 
and a plate on which to place the burning parchment on the night you burn the 
pact giving your body, mind, and soul to Lucifer. You will also require a bowl 
of water on the night you perform the baptism (this is "unholy" water). You will 
further require a small jar of oil for your anointing on the night you receive 
your ordination (this is "unholy" anointing oil.) You may use any glass or cup 
as a "chalice". You may use any liquid as an "elixir" (I have often used coffee 
rather than liquor since coffee is a stimulant which I found enhances the work 
more than alcohol.) You may wear any clothing if you do not have a robe, 
although you may prefer to dress in black.  
Each ritual builds upon the previous rituals. Each alignment you make requires 
that previous alignments have been made. Each gate you cross requires that 
previous gates have been crossed. You must perform these rites in the order they 
are presented and you must not perform them outside of the context in which they 
are here given. If you are an experienced sorcerer, you may choose to perform 
one ritual each night, i.e.. "Renunciation & Proclamation" on the first night, 
"Lord’s Prayer backwards" on the second night, "Pact giving body, mind, & soul" 
on the third night, etc. If you are less experienced, you may find it more 
beneficial to spend an entire lunar month crossing each gate and forming each 
alignment. If you cannot perform a ritual on a particular night, then continue 
where you left off on the following night. This is not a ritual which is 
performed within a ritual chamber for a determined length of time, but rather a 
magical operation which will take months, even years, to complete. You may, 
therefore, choose to begin these rites on a night of special magical 
significance such as Walpergisnaught (April 30) or Halloween (October 31). Or 
you may simply choose to begin around the full moon or the new moon.  
The rituals can take any form you choose. It is not essential to shut out all 
outside light sources unless you are prone to distraction. You may adapt the 
rituals to your liking but they must be committed to memory. For this reason, I 
have left the invocations simple and repetitive. You will have no problem 
memorizing the invocations and can easily add your own embellishments when you 
enter the ritual chamber. The following is an example ritual working which a 
novice practitioner may wish to employ:  
* Set myself apart to the Dark Lord. 
* Become celebate, abstain from drugs and alcohol, eat less. 
* Study the occult every day, perform ritual every night. 
[Beginning three nights before the full moon:]  
Day 1: Shave my head, take Bath of Purification in salt water. 
Day 2: Recite "Renunciation & Proclamation" three times. 
Day 3: Recite "Lord’s Prayer" backwards three times. 
Night of the Full Moon: Burn pact giving body, mind, and soul to Lucifer. 
[Beginning on the night of the full moon:] 
1st lunar month: Invoke the Unholy Trinity 
2nd lunar month: Invoke the Nine Lords of the Abyss 
3st lunar month: Invoke my Unholy Guarian Demon. 
4nd lunar month: Invoke Satan (the south, fire). 
5rd lunar month: Invoke Lucifer (the east, air). 
6th lunar month: Invoke Belial (the north, earth). 
7th lunar month: Invoke Leviatan (the west, water). 
8th lunar month: Perform "Ritual to Become the Devil Incarnate." 
9th lunar month: Invoke Paimon (open the 1st lock of the abyss). 
....... etc. 
Nightly Ritual 
1. Dress for ritual and make any preliminary preparations. 
2. Enter ritual chamber; shut out all outside light sources. 
3. Light candle(s). 
4. Light incense; place incense in incense burner. 
5. Wait a few minutes; allow the incense to fill the room; meditate upon intent 
of ritual.  
6. Recite preliminary statement ("I have crossed the Gates of Hell... etc."). 
7. Recite incantation three or more times; until satisfied that the alignment 
has been formed. 
8. Drink from chalice as a sign of communion with the Forces of Darkness. 
9. Extinguish candles; allow light to once again enter the ritual chamber. 
In the performance of these rites you shall set yourself apart to the Forces of 
Darkness, consecrate your body as a temple to the Dark Lord, cross the Gates of 
Hell, and become one with the Forces of Darkness. This differs from all other 
systems of magic involving the invocation of spirits. White magicians stand 
inside protective pentagrams wearing protective amulets to shield themselves 
from the forces they call upon. In the Satanic Bible, Anton LaVey mocked the 
hypocrisy of those who attempted to protect themselves from the forces they 
called upon for aid. Satanic priests have known for many years that the "Forces 
of Darkness" could be invoked (or more correctly "evoked") into the sorcerer’s 
body, but rituals of this type have never been made available to the aspiring 
witch or wizard because of the inherent danger in such rituals. In other rituals 
demons are invoked as external forces (friendly, perhaps, but external to the 
magician) which may be directed and controlled by the Satanist. Many less- 
experienced practitioners still fear these forces which they call upon as 
something alien to themselves and "evil". The adept practitioner realizes that 
these forces are not external (existing within the objective universe) but 
internal (existing within the sorcerer’s subjective mind). 
What will become apparent to the practitioner of these rites is that Satan, 
Lucifer, Belial, and Leviathan are aspects of the human psyche, archetypes which 
exist within the subconscious and subrational mind, not external beings which 
can in any way influence the magician to good or evil ends. The objective of 
this system of magic is not to "invoke" Satan to physical appearance (for that 
would be mere hallucination) but rather to become Satan (or to actualize that 
aspect of the psyche which is called "Satan"); not to "invoke" Lucifer but to 
become Lucifer; not to "invoke" Belial but to become Belial; not to "invoke" 
Leviathan but to become Leviathan. The purpose of these invocations is to 
achieve power, knowledge, and enlightenment by activating those parts of the 
brain which have been called the "Forces of Darkness".  
Scientists realize that the average human being uses less than 10% of his brain. 
If a grimoire such as the Goetia of Solomon or the Grand Grimoire says that the 
spirit Dantalian "will declare the secrets of all Arts and Sciences" then by 
stimulating the area of brain called "Dantalian" you will understand things 
previously unknown to you. Just as many animals pass their "knowledge and 
experience" to their offspring through their genetic code, human beings have the 
ability to access "genetically transmitted" knowledge. If a grimoire says that 
the spirit Seere "will provide True revelations of things stolen or lost" then 
by invoking the spirit Seere an area of the brain largely responsible for 
psychic ability will be stimulated in the sorcerer and he will experience 
prophetic dreams. If a grimoire says that the spirit Sitri "enflameth the love 
of women" then the invocation of the spirit called Sitri will stimulate an area 
of the brain responsible for personal magnetism and charisma, making the 
sorcerer more attractive to members of the opposite sex.  
Rituals from other systems of magic may be incorporated into the Demonic Bible, 
however, the rituals of the Demonic Bible may not be performed within another 
system of magic or within a group whose members have not all performed these 
rites and advanced to the same level. The reason for this is that the rituals of 
the Demonic Bible have a profound psychological effect upon the psyche. Improper 
use of these rituals could cause "demonic possession", "mental illness" or 
abnormal psychological states. Proceed cautiously through these rites taking 
each step in turn. If you are unsure that you have successfully formed an 
alignment or crossed a gate then continue to perform the same ritual until you 
are confident that you are ready to proceed to the following ritual. Do not be 
alarmed if you have extremely vivid and horrific dreams (or experience lucid 
dreaming) unless you begin to have recurring nightmares. It is not uncommon to 
have nightmares when you first begin these rites as your subconscious mind 
reacts with horror to the "evil" it is witnessing. These dreams should be 
cathartic and act merely to purge the subconscious mind of any inherited guilts 
and inhibitions. Recurring nightmares, however, are a sign of deeply held fears 
and anxieties which could, through continued ritual activity, evolve into some 
form of neurosis.  
  
Renunciation & Proclamation (recite three times) 
I renounce God. 
I renounce Jesus. 
I renounce the angels and archangels. 
I renounce the Holy Catholic Church. 
I renounce all that is holy and all that is good. 
I renounce all gods. 
And I proclaim that Satan Lucifer is Lord of this World. 
I proclaim that Satan Lucifer is God of the Earth. 
I proclaim that Satan Lucifer is my Master. 
(drink from chalice) 
[ NOTES: The renunciation of the "Holy Catholic Church" is not meant as a 
validation of its claim to apostolic succession as the "true" Church of God but 
rather as a statement of contempt for an organization which has allowed the 
deaths of millions of innocent people. The renunciation of "all that is holy and 
all that is good" is not a denial of personal ethics you may hold or of social 
laws and values, but rather a denial of moral codes imposed upon man by church 
of state. ]  
  
"Lord’s Prayer" backwards (recite three times) 
Nema! Livee morf su revilled tub 
Noishaytpmet ootni ton suh deel 
Suh tshaiga sapsert tath yeth 
Vigrawf eu za sesapsert rua suh vigrawf. 
Derb ilaid rua yed sith suh vig 
Neveh ni si za thre ni 
Nud eeb liw eyth 
Muck mod-ngik eyth 
Main eyth eeb dwohlah 
Neveh ni tra chioo 
Rertharf rua! 
(drink from chalice) 
  
Pact Giving Body, Mind, & Soul (write upon parchment, recite three times, then 
burn.) 
I give my body to Lucifer.  
I give my mind to Lucifer. 
I give my soul to Lucifer. 
My flesh is His Flesh. 
My blood is His Blood.  
(drink from chalice then say:) 
Lucifer accept this, my sacrifice. 
  
Consecration of Body in the name of Satan and Lucifer 
I bless and consecrate these feet in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate these legs in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate these genitals in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate this penis in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate this abdomen in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate this chest in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate these buttocks in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate this back in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate these hands in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate these arms in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate these shoulders in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate this neck in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate these eyes in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate this nose in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate this mouth in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate these ears in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate these cheeks in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate this chin in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate this forehead in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate this face in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate this head in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate this body in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I bless and consecrate this body as a temple to the Dark Lord. (repeat three 
times). 
I bless and consecrate this temple in the name of Satan and in the name of 
Lucifer. (repeat three times). 
I set myself apart to the Dark Lord and to the Forces of Darkness. (repeat three 
times). 
I bless and consecrate this body in the name of Satan and in the name of 
Lucifer. (repeat three times). 
(drink from chalice) 
  
Invocation of the Unholy Trinity 
Unholy Trinity of Hell, I invoke thee. 
Unholy Trinity of Hell, I summon thee. 
Unholy Trinity of Hell, I conjure thee. 
Come forth, Unholy Trinity of Hell, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Unholy Trinity of Hell, and manifest thyself. 
Fill me with the Unholy Spirit. 
Come forth, Unholy Trinity of Hell, and manifest thyself. 
(drink from chalice) 
  
Invocation of the Unholy Spirit 
Unholy Spirit, I invoke thee. 
Unholy Spirit, I summon thee. 
Unholy Spirit, I conjure thee. 
Come forth, Unholy Spirit, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Unholy Spirit, and manifest thyself. 
Come forth, Unholy Spirit, and manifest thyself. 
(drink from chalice) 
  
Invocation of the Nine Lords of the Abyss 
The Nine Great Lords of the Abyss, I invoke thee. 
The Nine Great Lords of the Abyss, I summon thee. 
The Nine Great Lords of the Abyss, I conjure thee. 
Come forth, Nine Great Lords of the Abyss, and manifest thyselves 
Within this body, this temple which I have prepared. 
Come forth, Nine Great Lords of the Abyss, and manifest thyselves. 
Send unto me my Unholy Guardian Demon, 
And come forth, Nine Great Lords of the Abyss, and manifest thyselves. 
(drink from chalice) 
  
Invocation of Your Unholy Guardian Demon 
My Unholy Guardian Demon, I invoke thee. 
My Unholy Guardian Demon, I summon thee. 
My Unholy Guardian Demon, I conjure thee. 
Come forth, my Unholy Guardian Demon, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, my Unholy Guardian Demon, and manifest thyself. 
Come forth, my Unholy Guardian Demon, and manifest thyself. 
(drink from chalice) 
  
Crossing the Gates of Hell 
Invocation of Satan 
To the south I call, and into the flames of Hell: 
Satan, I invoke thee. 
Satan, I summon thee. 
Satan, I conjure thee. 
Come forth, Satan, and manifest thyself 
Within this body, within this temple which I have prepared. 
Come forth, Satan, and manifest thyself. 
Come forth, Satan, and manifest thyself. 
Open wide the Gates of Hell that I may cross and become like you. 
Open wide thy Gate that I may cross. 
Come forth, Satan, and manifest thyself. 
Come forth, Satan, and manifest thyself. 
(drink from chalice) 
  
Invocation of Lucifer 
To the east I call, and into the air of enlightenment: 
Lucifer, I invoke thee. 
Lucifer, I summon thee. 
Lucifer, I conjure thee. 
Come forth, Lucifer, and manifest thyself 
Within this body, within this temple which I have prepared. 
Come forth, Lucifer, and manifest thyself. 
Come forth, Lucifer, and manifest thyself. 
Open wide the Gates of Hell that I may cross and become like you. 
Open wide thy Gate that I may cross. 
Come forth, Lucifer, and manifest thyself. 
Come forth, Lucifer, and manifest thyself. 
(drink from chalice) 
  
Invocation of Belial 
To the north I call, and to the depths of the earth: 
Belial, I invoke thee. 
Belial, I summon thee. 
Belial, I conjure thee. 
Come forth, Belial, and manifest thyself 
Within this body, within this temple which I have prepared. 
Come forth, Belial, and manifest thyself. 
Come forth, Belial, and manifest thyself. 
Open wide the Gates of Hell that I may cross and become like you. 
Open wide thy Gate that I may cross. 
Come forth, Belial, and manifest thyself. 
Come forth, Belial, and manifest thyself. 
(drink from chalice) 
  
Invocation of Leviatan 
To the west I call, and to the depths of the sea: 
Leviatan, I invoke thee. 
Leviatan, I summon thee. 
Leviatan, I conjure thee. 
Come forth, Leviatan, and manifest thyself 
Within this body, within this temple which I have prepared. 
Come forth, Leviatan, and manifest thyself. 
Come forth, Leviatan, and manifest thyself. 
Open wide the Gates of Hell that I may cross and become like you. 
Open wide thy Gate that I may cross. 
Come forth, Leviatan, and manifest thyself. 
Come forth, Leviatan, and manifest thyself. 
(drink from chalice) 
  
Ritual to Become the Devil Incarnate 
I am Satan; I am Lucifer; 
I am the Devil Incarnate. 
I am Belial; I am Leviatan; 
I am the Devil Incarnate. 
I am the south; I am the east; 
I am the Devil Incarnate. 
I am the north; I am the west; 
I am the Devil Incarnate. 
I am in fire; I am in air; 
I am the Devil Incarnate. 
I am in earth; I am in water; 
I am the Devil Incarnate. 
I am Satan; I am Lucifer; 
I am the Devil Incarnate. 
I am Belial; I am Leviatan; 
I am the Devil Incarnate. 
I am the Devil Incarnate. 
(drink from chalice) 
  
Opening the Nine Locks of the Abyss 
Initial Statement 
I have crossed the Gates of Hell and I have become the Devil Incarnate. 
I am Satan; I am Lucifer; I am Belial; and I am Leviatan. 
Within my hand I hold the keys to the locks of the Abyss. 
I shall now open the Nine Locks of the Abyss by calling upon the Nine Great 
Lords of the Abyss. 
I shall now open the Nine Locks of the Abyss by calling upon the Nine Great 
Lords of the Abyss. 
  
Invocation of Paimon 
Paimon, I invoke thee. 
Paimon, I summon thee. 
Paimon, I conjure thee. 
Come forth, Paimon, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Paimon, and manifest thyself. 
Come forth, Paimon, and manifest thyself. 
(drink from chalice then say:) 
The first lock is open. 
  
Invocation of Amaymon 
Amaymon, I invoke thee. 
Amaymon, I summon thee. 
Amaymon, I conjure thee. 
Come forth, Amaymon, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Amaymon, and manifest thyself. 
Come forth, Amaymon, and manifest thyself. 
(drink from chalice then say:)  
The second lock is open. 
  
Invocation of Asmodeus 
Asmodeus, I invoke thee. 
Asmodeus, I summon thee. 
Asmodeus, I conjure thee. 
Come forth, Asmodeus, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Asmodeus, and manifest thyself. 
Come forth, Asmodeus, and manifest thyself. 
(drink from chalice then say:)  
The third lock is open. 
  
Invocation of Beelzebub 
Beelzebub, I invoke thee. 
Beelzebub, I summon thee. 
Beelzebub, I conjure thee. 
Come forth, Beelzebub, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Beelzebub, and manifest thyself. 
Come forth, Beelzebub, and manifest thyself. 
(Drink from chalice then say:) 
The fourth lock is open. 
  
Invocation of Astaroth 
Astaroth, I invoke thee. 
Astaroth, I summon thee. 
Astaroth, I conjure thee. 
Come forth, Astaroth, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Astaroth, and manifest thyself. 
Come forth, Astaroth, and manifest thyself. 
(drink from chalice then say:) 
The fifth lock is open. 
  
Invocation of Oriens 
Oriens, I invoke thee. 
Oriens, I summon thee. 
Oriens, I conjure thee. 
Come forth, Oriens, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Oriens, and manifest thyself. 
Come forth, Oriens, and manifest thyself. 
(drink from chalice then say:)  
The sixth lock is open. 
  
Invocation of Magot 
Magot, I invoke thee. 
Magot, I summon thee. 
Magot, I conjure thee. 
Come forth, Magot, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Magot, and manifest thyself. 
Come forth, Magot, and manifest thyself. 
(drink from chalice then say:) 
The seventh lock is open. 
  
Invocation of Dagon 
Dagon, I invoke thee. 
Dagon, I summon thee. 
Dagon, I conjure thee. 
Come forth, Dagon, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Dagon, and manifest thyself. 
Come forth, Dagon, and manifest thyself. 
(drink from chalice then say:) 
The eighth lock is open. 
  
Invocation of Moloch 
Moloch, I invoke thee. 
Moloch, I summon thee. 
Moloch, I conjure thee. 
Come forth, Moloch, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Moloch, and manifest thyself. 
Come forth, Moloch, and manifest thyself. 
(drink from chalice then say:) 
The ninth lock is open. 
  
Final Statement 
I have opened the Nine Locks of the Abyss.  
The Abyss is open beneath me. 
The Abyss is open around me. 
The Abyss is open within me. 
The Abyss is open within me. 
I have opened the Nine Locks of the Abyss. 
The Abyss is open within me. 
  
Invocation of the Beast 
Into the Abyss I call; to the depths of Hell I call; to the Beast of Revelation 
I call: 
Beast of Revelation, I invoke thee. 
Beast of Revelation, I summon thee. 
Beast of Revelation, I conjure thee. 
Come forth, Beast of Revelation, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Beast of Revelation, and manifest thyself. 
Place thy mark upon me. 
Come forth, Beast of Revelation, and manifest thyself. 
For I have crossed the Gates of Hell and I have become the Devil Incarnate. 
I am Satan; I am Lucifer; I am Belial; and I am Leviatan. 
Come forth, Beast of Revelation, and manifest thyself. 
(drink from chalice) 
  
Invocation of the Whore of Babylon 
Into the Abyss I call; to the depths of Hell I call; to the Whore of Babylon I 
call: 
Whore of Babylon, I invoke thee. 
Whore of Babylon, I summon thee. 
Whore of Babylon, I conjure thee. 
Come forth, Whore of Babylon, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Whore of Babylon, and manifest thyself. 
Ride upon me as you do upon the Beast. 
Come forth, Whore of Babylon, and manifest thyself. 
For I have crossed the Gates of Hell and I have become the Devil Incarnate. 
I am Satan; I am Lucifer; I am Belial; and I am Leviatan. 
Come forth, Whore of Babylon, and manifest thyself. 
(drink from chalice) 
  
Invocation of the dragon Choronzon 
Into the Abyss I call; to the depths of Hell I call; to the dragon Choronzon I 
call: 
Choronzon, I invoke thee. 
Choronzon, I summon thee. 
Choronzon, I conjure thee. 
Come forth, Choronzon, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Choronzon, and manifest thyself. 
Come forth, Choronzon, and manifest thyself. 
For I have crossed the Gates of Hell and I have become the Devil Incarnate. 
I am Satan; I am Lucifer; I am Belial; and I am Leviatan. 
Come forth, Choronzon, and manifest thyself. 
(drink from chalice) 
  
Invocation of the Antichrist 
Into the Abyss I call; to the depths of Hell I call; to the Antichrist I call: 
Antichrist, I invoke thee. 
Antichrist, I summon thee. 
Antichrist, I conjure thee. 
Come forth, Antichrist, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Antichrist, and manifest thyself. 
Come forth, Antichrist, and manifest thyself. 
For I have crossed the Gates of Hell and I have become the Devil Incarnate. 
I am Satan; I am Lucifer; I am Belial; and I am Leviatan. 
Come forth, Antichrist, and manifest thyself. 
(drink from chalice) 
  
Invocation of Dracula (Ritual to Become a Vampire) 
Dracula, I invoke thee. 
Dracula, I summon thee. 
Dracula, I conjure thee. 
Come forth, Dracula, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Dracula, and manifest thyself. 
Drink of my blood that I may become like you, 
That I may become one of the undead, one with the Forces of Darkness. 
Come forth, Dracula, and manifest thyself. 
For I have crossed the Gates of Hell and I have become the Devil Incarnate. 
I am Satan; I am Lucifer; I am Belial; and I am Leviatan. 
Come forth, Dracula, and manifest thyself. 
(drink from chalice) 
  
Invocation of Lycanthrope (Ritual to Become a Werewolf) 
Lycanthrope, I invoke thee. 
Lycanthrope, I summon thee. 
Lycanthrope, I conjure thee. 
Come forth, Lycanthrope, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Lycanthrope, and manifest thyself. 
Eat of my flesh that I may become like you, 
That I may become one of the undead, one with the Forces of Darkness. 
Come forth, Lycanthrope, and manifest thyself. 
For I have crossed the Gates of Hell and I have become the Devil Incarnate. 
I am Satan; I am Lucifer; I am Belial; and I am Leviatan. 
Come forth, Lycanthrope, and manifest thyself. 
(drink from chalice) 
  
Invocation of Mormo (Ritual to Become a Ghoul) 
Mormo, I invoke thee. 
Mormo, I summon thee. 
Mormo, I conjure thee. 
Come forth, Mormo, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Mormo, and manifest thyself. 
Drink of my blood and eat of my flesh that I may become like you, 
That I may become one of the undead, one with the Forces of Darkness. 
Come forth, Mormo, and manifest thyself. 
For I have crossed the Gates of Hell and I have become the Devil Incarnate. 
I am Satan; I am Lucifer; I am Belial; and I am Leviatan. 
Come forth, Mormo, and manifest thyself. 
(drink from chalice) 
  
Invocation of Legion (Ritual to Become Demonically Possessed) 
Legion, I invoke thee. 
Legion, I summon thee. 
Legion, I conjure thee. 
Come forth, Legion, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Legion, and manifest thyself. 
Enter into this body that I may become like you, 
That I may become one with the Forces of Darkness. 
Come forth, Legion, and manifest thyself. 
For I have crossed the Gates of Hell and I have become the Devil Incarnate. 
I am Satan; I am Lucifer; I am Belial; and I am Leviatan. 
Come forth, Legion, and manifest thyself. 
(drink from chalice) 
  
Death & Resurrection 
Baptism 
I give myself as a sacrifice upon the altar of Satan. (repeat three times.) 
I descend into the underworld, crossing the River Styx; I enter the underworld. 
(repeat three times.) 
(dip forefinger of left hand in "unholy water", draw upside down cross upon 
forehead, then say:) 
I am baptized in the River Styx and in the Flames of Hell. (repeat three times.) 
  
Invocation of the Lord of the Underworld 
I call upon the Lord of the Underworld, the Lord of the Dead. 
Pluto, Hades, Anubis, Samhein, Kutha, 
Lord of the Underworld, Lord of the Dead, 
Come forth and manifest thyself. 
Lord of the Underworld, I invoke thee. 
Lord of the Underworld, I summon thee. 
Lord of the Underworld, I conjure thee. 
Come forth, Lord of the Underworld, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Lord of the Underworld, and manifest thyself. 
Come forth, Lord of the Underworld, and manifest thyself. 
  
Invocation of the Queen of the Underworld 
I have called upon the Lord of the Underworld, the Lord of the Dead. 
And by calling upon the Lord of the Underworld I have become the Lord of the 
Underworld. 
I am Pluto; I am Hades; I am Anubis; I am Samhein; I am Kutha. 
I sit upon the Throne of the Underworld as Lord of the Underworld and Lord of 
the Dead. 
I take the Queen of the Underworld, the Queen of the Dead as my wife and as my 
lover. 
Hela, Persephone, Proserpine, Ereshkigal,  
Queen of the Underworld, Queen of the Dead 
Come forth and manifest thyself. 
Queen of the Underworld, I invoke thee. 
Queen of the Underworld, I summon thee. 
Queen of the Underworld, I conjure thee. 
Come forth, Queen of the Underworld, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Queen of the Underworld, and manifest thyself. 
Come forth, Queen of the Underworld, and manifest thyself. 
Attach thyself unto me as my wife and as my lover. 
Take me as thy husband and lover. 
Come forth, Queen of the Underworld, and manifest thyself. 
[ NOTES: The female practitioner should adapt these rituals so that she 
"becomes" the Queen of the Underworld, the Queen of the Dead, and takes the Lord 
of the Underworld as her husband and lover. In either case, the ritual will be 
followed by a consummation of the marriage. To experience sexual union with non- 
physical entities you need only lie on your back in your bed with your arms at 
your side. You should be in a position in which you are completely relaxed and 
comfortable since you will have to remain in the exact position for several 
hours without moving. After ten to fifteen minutes without moving you will begin 
to feel the touch of non-visible hands. You will find that you are able to 
communicate with the non-physical entities in your mind. As you have intercourse 
with these beings, you may experience the feeling that you are "rocking" or 
"moving" within your body. This is a form of meditation and the feeling of 
"moving" out of your body (taken to the extreme of astral and physical 
separation) is commonly called Astral Projection. ]  
  
Ordination 
I have given myself as a sacrifice upon the altar of Satan. 
I have descended into the underworld, crossing the River Styx. 
I have been baptized in the River Styx and in the Flames of Hell. 
I have called upon the Lord of the Underworld, the Lord of the Dead, 
And in calling upon the Lord of the Underworld, the Lord of the Dead, 
I have become the Lord of the Underworld, the Lord of the Dead. 
I have sat upon the Throne of the Underworld, as Lord of the Underworld and Lord 
of the Dead. 
I have taken the Queen of the Underworld, the Queen of the Dead, as my wife and 
as my lover. 
But I am reborn in the Image of Satan, as a living demon in the flesh. 
(dip forefinger of left hand in "unholy anointing oil", draw inverted pentagram 
on forehead, then say:) 
I am Ordained as a priest of the Dark Lord and as an Ambassador of His Infernal 
Empire. 
  
Invocation of the Lord of the Earth 
I call upon the Lord of the Earth, the Horned God of the Earth. 
Pan, Bacchus, Dionysus, Kernunnos, Herne, 
Lord of the Earth, Horned God of the Earth, 
Come forth and manifest thyself. 
Lord of the Earth, I invoke thee. 
Lord of the Earth, I summon thee. 
Lord of the Earth, I conjure thee. 
Come forth, Lord of the Earth, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Lord of the Earth, and manifest thyself. 
Come forth, Lord of the Earth, and manifest thyself. 
  
Invocation of the Queen of the Earth 
I have called upon the Lord of the Earth, the Horned God of the Earth. 
And in calling upon the Lord of the Earth I have become the Horned God of the 
Earth. 
I am Pan; I am Bacchus; I am Dionysus; I am Kernunnos; I am Herne. 
I sit upon the Throne of the Infernal Empire, as Lord of the living and the 
dead. 
I take the Queen of the Earth also as my wife and as my lover. 
Ishtar, Inanna, Isis, Demeter, Ceres,  
Queen of the Earth, Goddess of pleasure and fertility, 
Come forth and manifest thyself. 
Queen of the Earth, I invoke thee. 
Queen of the Earth, I summon thee. 
Queen of the Earth, I conjure thee. 
Come forth, Queen of the Earth, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Queen of the Earth, and manifest thyself. 
Come forth, Queen of the Earth, and manifest thyself. 
Attach thyself unto me as my wife and as my lover. 
Take me as thy husband and thy lover. 
Come forth, Queen of the Earth, and manifest thyself. 
[ NOTES: Once again, the female practitioner will have to adapt these rituals so 
that she "becomes" the Queen of the Earth and takes the Horned God as her 
husband and lover. You will find that these rituals are easily adaptable to your 
particular situation. Where the male practitioner says, "I have crossed the 
Gates of Hell and have become the Devil Incarnate: I am Satan, I am Lucifer, I 
am Belial, and I am Leviathan," the female practitioner will say something 
similar to: "I have crossed the Gates of Hell and have become the Goddess of 
Darkness: I am Astaroth, I am Ishtar, I am Hela." The distinction between male 
and female entities need only be made, however, in the symbolic marriage to the 
"Forces of Darkness" and the male practitioner should not fear calling both male 
and female beings into himself. As a spiritual being, the sorcerer is neither 
male nor female. Only in the form which his physical body has taken is sex a 
consideration. Through transmigration of the soul, the sorcerer may choose 
incarnation in bodies of various races and sex. Many spirits and demons also 
choose to take male and female forms. For example, Astaroth (a male demon) is 
also Ishtar (a female demoness, originally the goddess of Babylon). The devil 
has been personified in art and in literature as an adrogenous being, with both 
the breasts of a woman and the erect penis of a man. To attain union with the 
"Forces of Darkness", the sorcerer will summon both male and female beings into 
himself. The marriage should be in the form of a male/female union, however, 
regardless of the practitioner’s sexual inclinations since magical marriage 
follows a natural balance (yin/yang, anima/animus) which exists in the physical 
world. ] 
Crossing the Planetary Spheres 
Initial Statement 
I have crossed the Gates of Hell and I have become the Devil Incarnate. 
I am Satan; I am Lucifer; I am Belial; and I am Leviatan. 
I shall now cross the Planetary Sphere, the seven spheres above the earth. 
Invocation of Hecate 
Hecate, I invoke thee. 
Hecate, I summon thee. 
Hecate, I conjure thee. 
Come forth, Hecate, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Hecate, and manifest thyself. 
Come forth, Hecate, and manifest thyself. 
Open wide thy gate that I may cross. 
Open wide thy gate that I may ascend the planetary spheres. 
Come forth, Hecate, and manifest thyself. 
Come forth, Hecate, and manifest thyself. 
(drink from chalice, then say:) I have crossed the Lunar Sphere. 
  
Invocation of Thoth 
Thoth, I invoke thee. 
Thoth, I summon thee. 
Thoth, I conjure thee. 
Come forth, Thoth, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Thoth, and manifest thyself. 
Come forth, Thoth, and manifest thyself. 
Open wide thy gate that I may cross. 
Open wide thy gate that I may ascend the planetary spheres. 
Come forth, Thoth, and manifest thyself. 
Come forth, Thoth, and manifest thyself. 
(drink from chalice, then say:) I have crossed the Mercurial Sphere. 
  
Invocation of Ishtar 
Ishtar, I invoke thee. 
Ishtar, I summon thee. 
Ishtar, I conjure thee. 
Come forth, Ishtar, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Ishtar, and manifest thyself. 
Come forth, Ishtar, and manifest thyself. 
Open wide thy gate that I may cross. 
Open wide thy gate that I may ascend the planetary spheres. 
Come forth, Ishtar, and manifest thyself. 
Come forth, Ishtar, and manifest thyself. 
(drink from chalice, then say:) I have crossed the Venuscian Sphere. 
  
Invocation of Azael 
Azael, I invoke thee. 
Azael, I summon thee. 
Azael, I conjure thee. 
Come forth, Azael, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Azael, and manifest thyself. 
Come forth, Azael, and manifest thyself. 
Open wide thy gate that I may cross. 
Open wide thy gate that I may ascend the planetary spheres. 
Come forth, Azael, and manifest thyself. 
Come forth, Azael, and manifest thyself. 
(drink from chalice, then say:) I have crossed the Solar Sphere. 
  
Invocation of Abaddon 
Abaddon, I invoke thee. 
Abaddon, I summon thee. 
Abaddon, I conjure thee. 
Come forth, Abaddon, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Abaddon, and manifest thyself. 
Come forth, Abaddon, and manifest thyself. 
Open wide thy gate that I may cross. 
Open wide thy gate that I may ascend the planetary spheres. 
Come forth, Abaddon, and manifest thyself. 
Come forth, Abaddon, and manifest thyself. 
(drink from chalice, then say:) I have crossed the Martian Sphere. 
  
Invocation of Marduk 
Marduk, I invoke thee. 
Marduk, I summon thee. 
Marduk, I conjure thee. 
Come forth, Marduk, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Marduk, and manifest thyself. 
Come forth, Marduk, and manifest thyself. 
Open wide thy gate that I may cross. 
Open wide thy gate that I may ascend the planetary spheres. 
Come forth, Marduk, and manifest thyself. 
Come forth, Marduk, and manifest thyself. 
(drink from chalice, then say:) I have crossed the Jupiterian Sphere. 
  
Invocation of Cronus 
Cronus, I invoke thee. 
Cronus, I summon thee. 
Cronus, I conjure thee. 
Come forth, Cronus, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Cronus, and manifest thyself. 
Come forth, Cronus, and manifest thyself. 
Open wide thy gate that I may cross. 
Open wide thy gate that I may ascend the planetary spheres. 
Come forth, Cronus, and manifest thyself. 
Come forth, Cronus, and manifest thyself. 
(drink from chalice, then say:) I have crossed the Saturnian Sphere. 
  
Ritual of Descent 
Initial Statement 
I have crossed the Planetary Spheres, the seven spheres above the earth. 
I walk amongst the Azonei and the Igiggi, 
The Unzoned Ones and the wanderers from the wastes beyond the stars. 
I shall now perform the Ritual of Descent. 
I shall now descend to the Realm of Chaos. 
  
Invocation of Ereshkigal 
Ereshkigal, I invoke thee. 
Ereshkigal, I summon thee. 
Ereshkigal, I conjure thee. 
Come forth, Ereshkigal, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Ereshkigal, and manifest thyself. 
Open wide thy gate that I may cross. 
Open wide thy gate that I may descend to the Realm of Chaos. 
Come forth, Ereshkigal, and manifest thyself. 
Come forth, Ereshkigal, and manifest thyself. 
(drink from chalice) 
  
Invocation of Azag-Thoth 
Azag-Thoth, I invoke thee. 
Azag-Thoth, I summon thee. 
Azag-Thoth, I conjure thee. 
Come forth, Azag-Thoth, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Azag-Thoth, and manifest thyself. 
Open wide thy gate that I may cross. 
Open wide thy gate that I may descend to the Realm of Chaos. 
Come forth, Azag-Thoth, and manifest thyself. 
Come forth, Azag-Thoth, and manifest thyself. 
(drink from chalice) 
  
Invocation of Lillith 
Lillith, I invoke thee. 
Lillith, I summon thee. 
Lillith, I conjure thee. 
Come forth, Lillith, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Lillith, and manifest thyself. 
Open wide thy gate that I may cross. 
Open wide thy gate that I may descend to the Realm of Chaos. 
Come forth, Lillith, and manifest thyself. 
Come forth, Lillith, and manifest thyself. 
(drink from chalice) 
Invocation of Nininghisa 
Nininghisa, I invoke thee. 
Nininghisa, I summon thee. 
Nininghisa, I conjure thee. 
Come forth, Nininghisa, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Nininghisa, and manifest thyself. 
Open wide thy gate that I may cross. 
Open wide thy gate that I may descend to the Realm of Chaos. 
Come forth, Nininghisa, and manifest thyself. 
Come forth, Nininghisa, and manifest thyself. 
(drink from chalice) 
  
Invocation of Kingu 
Kingu, I invoke thee. 
Kingu, I summon thee. 
Kingu, I conjure thee. 
Come forth, Kingu, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Kingu, and manifest thyself. 
Open wide thy gate that I may cross. 
Open wide thy gate that I may descend to the Realm of Chaos. 
Come forth, Kingu, and manifest thyself. 
Come forth, Kingu, and manifest thyself. 
(drink from chalice) 
  
Invocation of Ktullu 
Ktullu, I invoke thee. 
Ktullu, I summon thee. 
Ktullu, I conjure thee. 
Come forth, Ktullu, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Ktullu, and manifest thyself. 
Open wide thy gate that I may cross. 
Open wide thy gate that I may descend to the Realm of Chaos. 
Come forth, Ktullu, and manifest thyself. 
Come forth, Ktullu, and manifest thyself. 
(drink from chalice) 
  
Invocation of Absu 
Absu, I invoke thee. 
Absu, I summon thee. 
Absu, I conjure thee. 
Come forth, Absu, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Absu, and manifest thyself. 
Open wide thy gate that I may cross. 
Open wide thy gate that I may descend to the Realm of Chaos. 
Come forth, Absu, and manifest thyself. 
Come forth, Absu, and manifest thyself. 
(drink from chalice) 
  
Invocation of Tiamat 
I have performed the Ritual of Descent. 
I have descended to the Realm of Chaos. 
I have entered the Realm of Chaos. 
I approach the Dragon of Chaos, the Ancient One. 
Tiamat, Ancient One, Dragon of Chaos, 
Mother of all the gods and demons of hell. 
Mother of all the abominations of chaos. 
Most ancient goddess. 
Most ancient serpent. 
Goddess of Darkness. 
Serpent of Old. 
Tiamat, I invoke thee. 
Tiamat, I summon thee. 
Tiamat, I conjure thee. 
Awake! Arise! Come forth and manifest thyself! 
Come forth to receive this sacrifice. 
O Ancient One, I give you my body, my mind, and my soul. 
O Ancient One, I give you my flesh and my blood. 
O Ancient One, I give you my body and my spirit. 
O Ancient One, I give you my life and the lives of my daughters, N. and N.. 
O Ancient One, I give you my life and the lives of my children and my 
grandchildren, 
For all generations to come so that I and my descendents after me shall forever 
serve thee, 
Shall forever serve the Forces of Darkness. 
O Ancient One, I give you my seed, my progeny, and my family line, 
So that all those who come after me, who are of my flesh an my blood, 
Shall serve thee, shall worship thee, shall glorify thee. 
O Ancient One, All that I have in this world I give unto thee. 
And all that I shall ever receive I promise unto thee. 
I vow myself unto thee. 
I pledge myself unto thee. 
I commit myself unto thee. 
I do this of my own free will and volition, 
Demanding nothing in return 
I place myself completely and totally in thy charge, O Ancient One. 
Tiamat, Most Ancient Goddess, 
I give myself as a sacrifice unto thee. 
For it is you alone that I love. 
It is you alone that I desire. 
It is you alone that my heart longs for. 
O Ancient One, receive me as thy priest and thy servant. 
O Tiamat, receive me as thy husband and thy lover. 
O Ancient One, receive me as a sacrifice unto thee. 
O Ancient One, receive me as a sacrifice unto thee. 
Come forth, O Ancient One, to receive this sacrifice.  
[ Absu is the male dragon. Tiamat is the female dragon. In the Realm of Chaos 
they are as one. The sorcerer will give himself in marriage to Tiamat. The 
sorceress will give herself in marriage to Absu. In either case, the 
practitioner will attain union with the Dragon of Chaos, the Ancient One. ]  
  
Crossing the Nine Spheres 
Initial Statement 
I shall now cross the nine spheres, the nine angles between the worlds, and 
shall enter the 666th dimension. 
  
Invocation of Set 
Set, I invoke thee. 
Set, I summon thee. 
Set, I conjure thee. 
Come forth, Set, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Set, and manifest thyself. 
Come forth, Set, and manifest thyself. 
(drink from chalice, then say:) I have crossed the first sphere, the first angle 
between the worlds. 
  
Invocation of Tchort 
Tchort, I invoke thee. 
Tchort, I summon thee. 
Tchort, I conjure thee. 
Come forth, Tchort, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Tchort, and manifest thyself. 
Come forth, Tchort, and manifest thyself. 
(drink from chalice, then say:) I have crossed the second sphere, the second 
angle between the worlds. 
  
Invocation of Shiva 
Shiva, I invoke thee. 
Shiva, I summon thee. 
Shiva, I conjure thee. 
Come forth, Shiva, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Shiva, and manifest thyself. 
Come forth, Shiva, and manifest thyself. 
(drink from chalice, then say:) I have crossed the third sphere, the third angle 
between the worlds. 
  
Invocation of Kali 
Kali, I invoke thee. 
Kali, I summon thee. 
Kali, I conjure thee. 
Come forth, Kali, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Kali, and manifest thyself. 
Come forth, Kali, and manifest thyself. 
(drink from chalice, then say:) I have crossed the fourth sphere, the fourth 
angle between the worlds. 
  
Invocation of Ahrimon 
Ahrimon, I invoke thee. 
Ahrimon, I summon thee. 
Ahrimon, I conjure thee. 
Come forth, Ahrimon, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Ahrimon, and manifest thyself. 
Come forth, Ahrimon, and manifest thyself. 
(drink from chalice, then say:) I have crossed the fifth sphere, the fifth angle 
between the worlds. 
  
Invocation of Gorgo 
Gorgo, I invoke thee. 
Gorgo, I summon thee. 
Gorgo, I conjure thee. 
Come forth, Gorgo, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Gorgo, and manifest thyself. 
Come forth, Gorgo, and manifest thyself. 
(drink from chalice, then say:) I have crossed the sixth sphere, the sixth angle 
between the worlds. 
  
Invocation of Demogorgon 
Demogorgon, I invoke thee. 
Demogorgon, I summon thee. 
Demogorgon, I conjure thee. 
Come forth, Demogorgon, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Demogorgon, and manifest thyself. 
Come forth, Demogorgon, and manifest thyself. 
(drink from chalice, then say:) I have crossed the seventh sphere, the seventh 
angle between the worlds. 
  
Invocation of Shaitan 
Shaitan, I invoke thee. 
Shaitan, I summon thee. 
Shaitan, I conjure thee. 
Come forth, Shaitan, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, Shaitan, and manifest thyself. 
Come forth, Shaitan, and manifest thyself. 
(drink from chalice, then say:) I have crossed the eighth sphere, the eighth 
angle between the worlds. 
  
Invocation of MelekTaus 
MelekTaus, I invoke thee. 
MelekTaus, I summon thee. 
MelekTaus, I conjure thee. 
Come forth, MelekTaus, and manifest thyself 
Within this body, this temple which I have prepared. 
Come forth, MelekTaus, and manifest thyself. 
Come forth, MelekTaus, and manifest thyself. 
(drink from chalice, then say:) I have crossed the ninth sphere, the ninth angle 
between the worlds. 
  
Entering the 666th Dimension 
I have crossed the nine spheres, the nine angles between the worlds. 
And have entered the 666th dimension.  
I stand at the center of the universe and become a god upon the earth, a dark 
god upon the earth. 
  
The Angelic or Demonic Keys 
Traditionally, there are nine orders of angels. The first and highest order is 
Seraphim, the second is Cherubim, the third is Thrones, the fourth is Dominions, 
the fifth is Virtues, the sixth is Powers, the seventh is Principalities, the 
eighth is Archangels, and the ninth is Angels. These orders abide in the upper 
heavens (the lower heavens being the planetary spheres and fixed 
constellations.) Within each order exist both superior and inferior spirits. The 
eighteen keys are calls to the superior and inferior spirits in the nine angelic 
orders. The first and second keys call the superior and inferior spirits in the 
Order of Angels, the third and fourth keys call the superior and inferior 
spirits in the Order of Archangels, the fifth and sixth keys call the superior 
and inferior spirits in the Order of Principalities, and so on. By reciting the 
Keys you will be, in effect, waging war on the heavens and making these spirits 
subject to your control. This is followed by the Call of the 30 Ayres. The Ayres 
are spirits which preside over the divisions of the earth and heavens. The Ayres 
exist beyond all that we comprehend as time and space and have, therefore, the 
power to change reality. By calling upon the Ayres, the magician may work 
directly upon the Aeonic Sphere itself. The magician who declares a law or 
speaks a "word" which changes the current Aeon or brings about the creation of a 
new Aeon, becomes a Magus.  
  
The First Key  
I reign over you sayeth the God of Justice in power exalted above the firmaments 
of wrath; in Whose hands the Sun is as a sword, and the Moon as a through- 
thrusting fire, which measureth your garments in the midst of my vestures, and 
trussed you together as the palms of my hands; Whose seats I garnished with the 
fire of gathering and beautified your garments with admiration, to whom I made a 
law to govern the holy ones, and delivered you a rod with the ark of knowledge. 
Moreover you lifted up your voices and swore obedience and faith to him that 
liveth and triumpheth, whose beginning is not nor end cannot be, which shineth 
as a flame in the midst of your palace and rayngneth amonst you as the balance 
of righteousness, and truth: Move therefore, and show yourselves. Open the 
Mysteries of your Creation. Be friendly unto me for I am the servant of the 
same, your God; the true Worshipper of the Highest. 
  
The Second Key 
Can the wings of the winds understand your voices of wonder? O you the second of 
the first, Whom the burning flames have framed within the depths of my jaws, 
whom I have prepared as Cups for a wedding or as the flowers in their beauty for 
the Chamber of righteousness. Stronger are your feet then the barren stone, and 
mightier are your voices than the manifold winds. For you are become a building 
such as is not but in the mind of the all powerful. Arise sayeth the First. Move 
therefore unto his Servants. Show yourselves in power and make me a strong Seer- 
of-things, for I am of him that liveth forever. 
  
The Third Key 
Behold sayeth your God, I am a Circle on Whose hands stand 12 Kingdoms. Six are 
the seats of living breath, the rest are as sharp sickles, or the horns of death 
wherein the Creatures of the earth are, and are not, Except in mine own hand, 
which sleep and shall rise. In the first I made you stuards and placed you in 
the 12 seats of government, giving unto every one of you power successively over 
the 456 true ages of time, to the intent that, from your highest vessels and the 
Corners of your governments, you might work my power, powring down the fires of 
life and increase continually on the earth. Thus you are become the skirts of 
Justice and Truth. In the name of the same, your God, Lift up, I say, 
yourselves. Behold his mercies flourish and his Name is become mighty amongst 
us. In whom we say Move, Descend and apply yourselves unto us as unto partakers 
of the secret wisdom of your Creation. 
  
The Fourth Key 
I have set my feet in the South and have looked about me saying, are not the 
Thunders of increase numbered 33, which reign in the second Angle, under whom I 
have placed 9,639 Whom None hath yet numbered, but one, in whom the second 
beginning of things are and wax strong which also successively are the numbers 
of time; and their powers are as the first 456. Arise you sons of pleasure, and 
visit the earth: for I am the Lord your God, which is, and liveth. In the name 
of the Creator, Move, and shew yourselves as pleasant deliverers That you may 
praise him amongst the sons of men. 
  
The Fifth Key 
The mighty sounds have entered into the third angle, and are become as olives in 
the olive mount looking with gladness upon the earth and dwelling in the 
brightness of the heavens as continual comforters, unto whom I fastened 19 
pillars of gladness and gave them vessels to water the earth with her creatures, 
and they are the brothers of the first and second and the beginning of their own 
seats which are garnished with 69,636 continually burning lamps whose numbers 
are as the first, the ends, and the contents of time. Therefore come you and 
obey your creation, visit us in peace and comfort. Conclude us as receivers of 
your mysteries; for why? Our Lord and Master is all one. 
  
The Sixth Key 
The spirits of the 4th Angle are Nine, Mighty in the firmaments of waters, Whom 
the first hath planted, a torment to the wicked and a garland to the righteous 
giving unto them fiery darts to vanne the earth and 7,699 continually Workmen 
whose courses visit with comfort the earth and are in government and continuance 
as the second and the third. Wherefore hearken unto my voice. I have talked of 
you and I move you in power and presence, whose works shall be a song of honor 
and the praise of your God in your creation.  
  
The Seventh Key 
The East is a house of virgins singing praises amongst the flames of the first 
glory, wherein the Lord hath opened his mouth and they are become 28 Living 
dwellings in whom the strength of men rejoyceth and they are appareled with 
ornaments of brightness such as work wonders on all creatures Whose Kingdoms and 
continuance are as the third and fourth strong towers and places of comfort, the 
seats of mercy and continuance. O you Servants of Mercy, Move, Appear, sing 
praises unto the Creator, and be mighty amongst us. For to this remembrance is 
given power and our strength waxeth strong in our Comforter. 
  
The Eighth Key 
The Midday of the first is as the third heaven made of 26 Hyacinth pillars in 
whom the Elders are become strong which I have prepared for my own righteousness 
sayth the Lord whose long continuance shall be as bucklers to the stooping 
Dragons and like unto the harvest of a widow. How many are there which remain in 
the glory of the earth which are and shall not see death until this house fall 
and the Dragon sink? Come away, for the Thunders have spoken. Come away, for the 
Crowns of the Temple and the coat of him that is, was, and shall be crowned are 
divided. Come appear to the terror of the earth and to our comfort and of such 
as are prepared. 
  
The Ninth Key 
A mighty guard of fire with two-edged swords flaming (which have 8 viols of 
wrath for two times and a half; whose wings are of wormwood, and of the marrow 
of salt,) have settled their feet in the West, and are measured with their 9,996 
Ministers. These gather up the moss of the earth as the rich man doth his 
treasor: Cursed are they whose iniquities they are. In their eyes are millstones 
greater than the earth And from their mouths run seas of blood. Their heads are 
covered with diamond, and upon their heads are marble selves. Happy is he on 
whom they frown not. For why? The god of righteousness rejoiceth in them. Come 
away and not your Viols for the time is such as requireth comfort. 
  
The Tenth Key 
The Thunders of Judgment and Wrath are numbered and haborowed in the North in 
the likeness of an oak whose branches are 22 Nests of lamentation and weeping 
layd up for the earth which burn night and day and vomit out the heads of 
scorpions and live sulfur mingled with poison. These be the thunders that 5,678 
times in the 24th part of a moment rore with a hundred mighty earthquakes and a 
thousand times as many surges which rest not neither know at any time here. One 
rock bringeth forth 1,000 even as the heart of man doth his thoughts. Wo wo wo 
wo wo wo yea wo be to the earth for her iniquity is, was, and shall be great. 
Come away but not your mighty sounds. 
  
The Eleventh Key 
The mighty seat groaned and there were 5 thunders which flew into the east and 
the eagle spake and cried with a loud voice, Come away, and they gathered 
themselves together in the house of death of whom it is measured and it is as 
they are whose number is 31. Come away, For I have prepared a place for you. 
Move therefore and shew yourselves, open the Mysteries of your Creation. Be 
friendly unto me for I am the servant of the same, your God, the true worshipper 
of the Highest. 
  
The Twelfth Key 
O you that reign in the south and are the 28 lanterns of sorrow, bind up your 
girdles and visit us. Bring down your 3, 663 trained that the Lord may be 
magnified whose name amongst you is Wrath. Move, I say, and shew yourselves open 
the mysteries of your Creation be friendly unto me for I am the servant of the 
same, your God, the true worshipper of the Highest. 
  
The Thirteenth Key 
Oh you swords of the south which have 42 eyes to stir up wrath of sin making men 
drunken which are empty; behold the promise of God and his power which is called 
amongst you a bitter sting. Move and shew yourselves, Open the mysteries of your 
Creation. Be friendly unto me for I am the servant of the same, your God, the 
true worshipper of the Highest. 
  
The Fourteenth Key 
Oh you sons of fuy and daughters of the Just which sit upon 24 seats vexing all 
creatures of the earth with age; which have under you 1,636. Behold the voice of 
God, the promise of him which is called amongst you Fury, or Extreme Justice. 
Move and shew yourselves. Open the mysteries of your Creation. Be friendly unto 
me for I am the servant of the same, your God, the true worshipper of the 
Highest. 
  
The Fifteenth Key 
O thou the governor of the first flame under whose wings are 6,739 which weave 
the earth with dryness; which knowest of the great name Righteousness and the 
seal of Honor. Move and shew yourselves. Open the mysteries of your Creation. Be 
friendly unto me for I am the servant of the same, your God, the true worshipper 
of the Highest. 
  
The Sixteenth Key 
O thou second flame the house of Justice which hast thy beginning in glory, and 
shalt comfort the just, which walkest on the earth with 876 feet that understand 
and separate creatures; Great art thou in the God of stretch-forth-and-conquer. 
Move and shew yourselves. Open the mysteries of your Creation. Be friendly unto 
me for I am the servant of the same, your God, the true worshipper of the 
Highest. 
  
The Seventeenth Key 
O thou third flame whose wings are thorns to stir up vexation, and hast 7,336 
living lamps going before thee, whose God is Wrath in Anger. Gird up thy loynes 
and harken. Move and shew yourselves. Open the mysteries of your Creation. Be 
friendly unto me for I am the servant of the same, your God, the true worshipper 
of the Highest. 
  
The Eighteenth Key 
O thou mighty light and burning flame of comfort which openest the glory of God 
to the center of the earth. In whom the 6,332 secrets of truth have their 
abiding which is called in thy Kingdom IOYE and is not to be measured, be thou a 
window of comfort unto me. Move and shew yourselves. Open the mysteries of your 
Creation. Be friendly nto me for I am the servant of the same, your God, the 
true worshipper of the Highest. 
The Call of the 30 Ayres 
Oh you [LIL] which dwell in the [first Ayre] are mighty in the parts of the 
Earth and execute the Judgment of the highest. To you it is said, behold the 
face of your God, the beginning of comfort, whose eyes are the brightness of the 
heavens, which provided you for the government of the Earth, and her unspeakable 
variety furnishing you with a power of understanding to dispose all things 
according to the providence of him that sitteth on the Holy Throne and rose up 
in the beginning saying, The Earth let her be governed by her parts and let 
there be Division in her, that the glory of her may be always drunken and vexed 
in itself. Her course, let it run with the heavens, and as a handmaid let her 
serve them. One season Let it confound another, And let there be no creature 
upon or within her the same. All her members let them differ in their qualities, 
And let there be no one creature equal with another. The reasonable Creatures of 
Earth or Men let them vex and weed out one another, And the dwelling places, let 
them forget their names. The work of man and his pomp, let them be defaced. His 
buildings let them become Caves for the beasts of the field. Confound her 
understanding with darkness. For why? It repenteth me I made Man. One while let 
her be known, and another while a stranger. Because she is the bed of an harlot, 
and the dwelling place of him that is fallen. O you heavens, arise, the lower 
heavens underneath you, Let them serve you. Govern those that govern. Cast down, 
cast down such as fall. Bring forth with those that increase, And destroy the 
rotten: No place let it remain in one number: Add and Diminish until the stars 
be numbered. Arise, Move and Appear before the covenant of his mouth which he 
hath sworn unto us in his Justice. Open the Mysteries of your Creation, and Make 
us partakers of undefiled knowledge. 
The First Ayre: LIL The Eleventh Ayre: ICH The Twenty-first Ayre: ASP 
The Second Ayre: ARN The Twelfth Ayre: LOE The Twenty-second Ayre: LIN 
The Third Ayre: ZOM The Thirteenth Ayre: ZIM The Twenty-third Ayre: TOR 
The Fourth Ayre: PAZ The Fourteenth Ayre: UTA The Twenty-fourth Ayre: NIA 
The Fifth Ayre: LIT The Fifteenth Ayre: OXO The Twenty-fifth Ayre: UTI 
The Sixth Ayre: MAZ The Sixteenth Ayre: LEA The Twenty-sixth Ayre: DES 
The Seventh Ayre: DEO The Seventeenth Ayre: TAN The Twenty-seventh Ayre: ZAA 
The Eighth Ayre: ZID The Eighteenth Ayre: ZEN The Twenty-eighth Ayre: BAG 
The Ninth Ayre: ZIP The Nineteenth Ayre: POP The Twenty-ninth Ayre: RII 
The Tenth Ayre: ZAX The Twentieth Ayre: CHR The Thirtieth Ayre: TEX 
  
General Invocation for Calling Any of the Spirits 
I call all the Forces of Darkness into myself, 
Into this body, this temple which I have prepared and set apart to the Dark 
Lord. 
I call all the Forces of Darkness into myself. 
For I am the Unholy of Unholies. 
I am the Abomination of Abominations. 
I am the Devil born flesh upon the earth. 
I am the Devil Incarnate upon the earth. 
I have crossed the Gates of Hell and I have become the Devil Incarnate. 
I am Satan; I am Lucifer; I am Belial; and I am Leviathan. 
I call all the Forces of Darkness into myself. 
I call all the Forces of Darkness into myself. 
N. I invoke thee. 
N. I summon thee. 
N. I conjure thee. 
Come forth, N. and manifest thyself, 
Within this body, this temple which I have prepared. 
Come forth N. and manifest thyself. 
Come forth N. and manifest thyself. 
(drink from chalice, then say:)  
I call all the Forces of Darkness into myself. 
I call all the Forces of Darkness into myself.  
  
The Spirits Which May Be Called 
This is a listing of the spirits which I have invoked using this formula. Their 
names are derived from various sources should you wish to consult further works 
on mythology and demonology. Each name possesses a power in itself. It is not 
necessary for you to research a spirit before invoking it. There are countless 
other spirits which may be invoked and their names may be found in other books 
and grimoires.  
Abraxas The Loa Baron Samedi Maman Brigitte Baron Cemetary Ea 
Baron Cross Nibo Dracula Ogon Mormo Legion 
Damballah Vodu Pazuzu Bitru Gelal Azazel 
Lamia Humwawa Buer Prometheus Cybelle The Cambions 
Thanatos Berith Caacrinolaas Aiwass Cacodemons Baron 
Diana Catabolignes Rossier Aries Carreau Semjaza 
Perrier Oliver Lycanthrope Junier Armaros Sarcueil 
Baraqijel Fume-Bouche Pierre-le-Feu Carniveau Kokabel Terrier 
Naamah Contellier Ezeqeel Behemoth Araqiel Candelier 
Shamsiel Oillette Sariel Belphegor Sabathan Garandier 
Dolers Pierre-Fort Axaphat Prisier Kakos Lucesme 
Bifrons The Qlipth Biffant Anamelech Bechard Mammon 
Barquest Thamuz Barqu Hutjin Bar-Lgura Martinet 
Bathym The Allrunes Bahaman Alu-demon Bachelor Nephthys 
Amaymon Baalzephon Amduscious Baalberith Ayperor Mictian 
Balan Loki Anarazel Mastema Baltazo O-Yama 
Anneberg Baphomet T-an’mo Ansitif Yen-lo-Wang Bayemon 
Nebo Ardat-Lile Ahpuch Bearded Demon Arioch Zepar 
Erebus Rakshasa Zernebooch Rahu Nox Zapan 
Selene The Paigoels Volac Nat Luna Zeabos 
Mars Mictlan Zabulon Mandragoras Verdelet Mananan 
Veltis Malphas Agathodemon The Jinn Ahazudemon The Ivunches 
Ahrimanes The Ifrits Pwcca Alastor The Titans Aldinach 
The Guccubu Alocer The Nephilim Alpiel The Diaka Abigor 
Eblis Azazil Haris Diabolis Apepi Tiawath 
Mictlantecutli Ahi The ConferentesAdramelech Chiton Beleth 
Agares Leraie Morax Forcas Leonard Pluto 
Adramelech Nergal Baal Abishai Vassago Samigina 
Marbas Valephor Amon Barbatos Gusion Sitri 
Eligos Zepar Botis Bathin Sallos Purson 
Ipis Aim Naberius Glasyalabolis Bune Ronove 
Forneus Gaap Foras Asmoday Mantus Furfur 
Marchosias Stolas Phoenix Halphas Raum Focalor 
Vepar Sabnoch Shax Vine Biphrons Uvall 
Haagenti Crocell Balaam Aloces Camio Murmur 
Orobas Gremory Ose Amy Oriax Vapula 
Zagan Andres Haures Adrealphus Cimejes Decarabia 
Seere Dantalion Andromalius Amduscious Molech Kraken 
Euronymous Metztli Sabazios Coyote Mephistopheles Samnu 
Sammuel Haborym Yaotzin Cimeries Midgard Tezcatlipoca 
Nihasa Typhon Mania Shamad Fenriz Rimmon 
Bile Bast Sekhmet Iblis 
  
Here endeth the Demonic Bible 
MAP OF THE SPHERES 
THE AEONIC SPHERE THE AEON OF LUCIFER 
THE AYRES  
1 2 3 4 5 6 7 8 9 10 
11 12 13 14 15 16 17 18 19 20 
21 22 23 24 25 26 27 28 29 30 
(The 30 division of the earth and the heavens) 
THE UPPER HEAVENS  
SERAPHIM: Spirits of the Order of Seraphim 
CHERUBIM: Spirits of the Order of Cherubim 
THRONES: Spirits of the Order of Thrones  
DOMINIONS: Spirits of the Order of Dominions 
VIRTUES: Spirits of the Order of Virtues 
POWERS: Spirits of the Order of Powers 
PRINCIPALITIES: Spirits of the Order of Principalities 
ARCHANGELS: Spirits of the Order of Archangels 
ANGELS: Spirits of the Order of Angels 
THE LOWER HEAVENS 
THE FIXED STARS (Zodiac) The AZONEI & the IGIGGI 
1 2 3 4 5 6 7 8 9 10 11 12 
(The twelve astrological divisions of the Zodiac) 
THE ASTRAL SPHERES 
SATURN: Spirits of the Saturnian Sphere 
JUPITER: Spirits of the Jupiterian Sphere 
MARS: Spirits of the Martian Sphere 
SOL: Spirits of the Solar Sphere 
VENUS: Spirits of the Venuscian Sphere 
MERCURY: Spirits of the Mercurial Sphere 
LUNA: Spirits of the Lunar Sphere 
MATERIAL WORLD 
WATCHTOWERS: NORTH, EAST, SOUTH, WEST, 
Belial Lucifer Satan Leviatan 
Elemental Spheres: EARTH, AIR, FIRE, WATER, 
Elemental Spirits, Demons, Djin, & Intelligences 
The Locks of the Abyss: 1 2 3 4 5 6 7 8 9 
THE UNDERWORLD PLUTO, ANUBIS, SAMHEIN, KUTHA 
Spirits of the Dead: Ghosts, Specters, Banshees, Poltergeists, etc.  
Chaotic Spirits: ABOMINATIONS 
ANCIENT ONE, DRAGON OF CHAOS 
The Nine Angles: 1 2 3 4 5 6 7 8 9 

Um comentário:

  1. I understand pedophiles and child molesters cannot help their urges most of the time. Really, some people born with a sexual view towards youngons actually manage to control themselves, but can we please just lock the repeat offenders away like the animals they are? Maybe even put them down?
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